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《哲學(xué)的故事》讀書筆記

編輯: 路逍遙 關(guān)鍵詞: 讀書筆記大全 來(lái)源: 逍遙右腦記憶
仍然和之前一樣,筆記內(nèi)容不一定是斯賓諾莎的話語(yǔ),只是講述他時(shí)用到的文字。Emma不怎么了解斯賓諾莎,他給我一種漆黑的感覺,像深海一般。
The cleverest defenders of a faith are its greatest enemies; for their subtleties engender doubt and stimulate the mind. 對(duì)于一種信仰,最擁護(hù)它的也是它最大的敵人,因?yàn)榧?xì)微的差別都引起其關(guān)注和思考。
也是因?yàn)檫@樣,(I think,therefore I am)他失去了原有的信仰,原為猶太教會(huì)最喜歡的學(xué)生斯賓諾莎后被開除教籍。
Spinosa sufferred from the loss of his old faith; to so uproot the contents of one's mind is a major operation, and leaves many wounds. 根除思想的內(nèi)核是一項(xiàng)大手術(shù),會(huì)使人傷痕累累。


Emma作為一名有宗教信仰的信徒,可以為這句話證明,思想的改變是顛覆性的改變。
從此不信神的斯賓諾莎,在一個(gè)信神的環(huán)境里絕對(duì)不好過(guò),但他是為自己而活了。因?yàn)榱私獾牟欢,不能結(jié)合他的生平談他思想的產(chǎn)生過(guò)程,但是僅僅嘗到他的這些果實(shí),也是足以果腹啦。
Only knowledge, then, is power and freedom; and the only permanent happiness is the pursiuit of knowledge and the joy of understanding. (只有還是能帶來(lái)力量和自由,唯一的永恒快樂就是追逐知識(shí)和理解的愉悅。)
就來(lái)看看這位理性主義是怎樣的好玩吧。 “By virtue and power I mean the same thing; the more a man can preserve his being and seek what is useful to him, the greater is his virtue.” 他認(rèn)為德行是行動(dòng)的力量。 He thinks that egoism is a necessary corollary of the supreme instinct of self-preservation. No one ever neglect anything which he judges to be good, except with the hope of gaining a gretaer good.人們不會(huì)忽略自己認(rèn)為好的,除非想得到更好的。
Passion without reason is blind, reason without passion is dead. (沒有理性的激情是盲目的,沒有激情的理性是死寂的。) 思想不應(yīng)缺乏欲望之火,而欲望而不應(yīng)喪失思想的光輝。
Freedom is not from casual law or process, but from partial passion or impulse; and freedomis not from passion, but from uncoordinated and uncompleted passion. (自由并不是擺脫常規(guī)的規(guī)律或過(guò)程,而是擺脫了部分的激情;自由也不是擺脫激情,而是擺脫了未經(jīng)調(diào)節(jié)和不顧大局的激情。) 所以說(shuō),自由,往往不在枷鎖之中。
All education presupposes determinism, and pours into the open mind of youth a store of prohibitions which are exoected to participate in determining conduct. 所有教育的目的都是決定主義的,對(duì)年輕的思想灌輸一套禁忌,期望這些禁忌能夠參與他們行為的決策。
A free man thinks of nothing less than of death; and his wisdom is a meditation not on death but on life. 一個(gè)自由的人不考慮死,他智慧的思考不在于死而在于生。
救贖若唾手可得,又怎會(huì)人人忽視呢? All excellent things are as difficult as they are rare.卓越總是少數(shù)的,故難以尋覓。
本文來(lái)自:逍遙右腦記憶 http://www.yy-art.cn/dushubiji/1193179.html

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