道德家們都認為,追求幸福反而得不到幸福。只有當你瘋狂地追求它時,這才成立。蒙特卡洛的賭徒們都在追求金錢,而他們中的大多數(shù)人卻失去了金錢,但是還有其他的追求金錢的方法,這些方法往往是成功的。
So it is with happiness. If you pursue it by means of drink, you are forgetting the hang-over. Epicurus pursued it by living only in congenial society and eating only dry bread, supplemented by a little cheese on feast days.
幸福也是如此。如果你以喝酒的方式來追求它,你就是忘記了它的存在。伊壁鳩魯追求它的方式是只生活在和諧的社會里,只吃干面包,在盛宴日再加上一點奶酪。
His method proved successful in his case, but he was a valetudinarian, and most people would need something more vigorous. For most people, the pursuit of happiness, unless supplemented in various ways, is too abstract and theoretical to be adequate as a personal rule of life.
他的方法在他的例子中被證明是成功的,但他是一個積極的人,大多數(shù)人都需要更有活力的東西。對大多數(shù)人來說,追求幸福,除非以各種方式加以補充,否則是過于抽象和理論性的,不足以作為個人的生活準則。
But I think that whatever personal rule of life you may choose it should not, except in rare and heroic cases, be incompatible with happiness.
但我認為,無論你選擇什么樣的個人生活規(guī)則,它都不應該與幸福不相容,除非是在罕見的英雄的情況下。
Man is an animal, and his happiness depends on his physiology more than he likes to think. This is a humble conclusion, but I cannot make myself disbelieve it. Unhappy businessmen, I am convinced, would increase their happiness more by walking six miles every day than by any conceivable change of philosophy.
人是一種動物,他的幸福更多地取決于他的生理,而不是他喜歡的想法。這是一個卑微的結論,但我不能讓自己不相信。我確信,不快樂的商人每天步行六英里,而不是通過任何可以想象到的哲學轉(zhuǎn)變,會增加他們的幸福感。
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